Four ahadeeth from Silsilat as-sahi

عن أبي أمامة مرفوعا: اسم الله الأعظم في سور من القرآن ثلاث: في "البقرة" و "آل عمرن" و "طه".  الصحيحة: 372. 

In a marfu hadith from Abee Umamah: The greatest names Allah are in three chapters of the Qur'an: In "Albaqarah", "Aali Imran", and in "Taha". AsSahih: 372

عن أنس: "نهى صلى الله عليه و سلم عن صوم ستة أيام من السنة: ثلاثة أيام التسريق و يوم الفظر, و يوم الأضحى، و يوم الجمعة مختصة من الأيام .الصحيحة: 23918 . 

From Anas radi allahu anhu: He sallallahu alayhe wa sallam prohibited from fasting of six days from the sunnah: The three days of the Tashreek, and the day of Fitr, and the day of Adhaa, and the day of Friday singling out from the days. AsSahih: 23918

***Days of Tashreek are the three days following Eid AlAdhaa; Day of Fitr is Eid Al-Fitr, Day of Adhaa is Eid Al-Adhaa


عن حمزة بن عمرو الأسلمى رضي الله عنه أنه قال: يا رسول اللهصلى الله عليه و سلم، أجد بي قوة على الصيام في السفر، فهل علي جناح؟ فقال رسول الله صلى الله عليه و سلم "هي رخصة من الله، فمن أخذ بها فحسن، و من أحب أن يصوم، فلا جناح علية." ـ الصحيحة: 192.

From Hamza bin Amr Alaslame radi allahu anhu, Indeed he said, O Messenger of Allah sallallahu alayhe wa sallam, i find strength in me to fast in the journey, so is there sin upon me? So the Messenger of Allah sallallahu alayhe wa sallam said, "it is permission from Allah, so whoever takes by it [fasts], then good, and whoever likes to fast, then [there is] no sin upon him."AsSahih: 192.

عن جابر قال: قال رسول الله صلى الله عليه و سلم "معلم الخير يستغفر له  كل شيئ حى الحيتان في البحار" ـ الصحيحة: 3024.

From Jaabir [that] he said, the Messenger of Allah sallallahu alayhe wa sallam said, "The teacher of good, for him everything seeks forgiveness even whale in the sea." AsSahih: 3024.

What to say when seeing what is liked and disliked?

It is reported from Aysha radi allahu anha that she said,

When the Prophet sallallahu alayhe wa sallam used to see what he likes, he would say, Alhamdulillah allathee beni'matihi tatimma ath-solihat الحمد لله الذي بنعمته تتم الصالحات [All praises be to Allah by whose blessing the righteous (deed) is completed] and if he saw what he dislikes, he would say, Alhamdulillahi 'ala kulli hal الحمد لله على كل حال [All praises be to Allah at all conditions]."

[Ath-Sdohiha of Shaykh Albanee : 265]

Advice to the Fathers

Advice to the Fathers

I Advice to the fathers, and the uncles, and the brothers to fear Allah concerning those under their authority from the children, (and that) they order them with the prayer if they reached the age of seven, and they hit them for it - the prayer - if they reached the age of ten as is authentic in that hadith from the Prophet sallallahu alayhe wa sallam (where) he sallallahu alayhe wa sallam said, "Order your children with the prayer at the age of seven, and hit them for it at the age of ten and separate between them in the bed."


So, the obligation upon the fathers and the mothers and on the old brothers to order those under their auuthority for the prayer, and other that it and to prohibit them from what Allah forbade and that they enjoin upon them with that which Allaah has obligated. This is the obligation as they are trust with them.

Allah subhan ta'ala said, "O you who believe! Ward off from yourselves and your families a Fire (Hell)". (At-Tahrim 66:6)

And also Allah 'aza wa jal said, "And enjoin As-Salât (the prayer) on your family, and be patient in offering them [i.e. the Salât (prayers)]" (Ta-Ha - 20:132)

And He (Allah) said about His Prophet and His Messenger Ismail alayhe assalah wa assalam, "And mention in the Book (the Qur'ân) Ismâ'îl (Ishmael). Verily, he was true to what he promised, and he was a Messenger, (and) a Prophet. And he used to enjoin on his family and his people As-Salât (the prayers) and the Zakât, and his Lord was pleased with him." (Maryam 19:54-55)

By: Shaykh Abdul Azeez Ibn Bazz
Source: The Collection of various fatawa and articles - the 7th vol.
From: http://www.ibnbaz.org.sa/mat/186
Translation: N.A.S.
Checked & Corrected: Umm Yahya

Keeping the documents that mention’s Allah away from Abuse

Keeping the documents that mention’s Allah away from Abuse

Questioner says: some people write verses of the Quran, or Bismallahir rahman ir raheem (In the name of Allah, the Most Gracious, the Most Merciful) on wedding invitation cards or other matters.  These papers may be thrown in waste or can be abused, or get stepped on, or played by children, and there are also people who misuse document that have the name of Allah and verses of the Quran. We wish to get some guidance on such an issue.

Answer: The writer has to follow that which is prescribed, so if he writes a letter or invitation card to a wedding or others, he has to start with the Bismallah and if he mentions a verse from the Quran relevant to the matter there’s no harm.  It is upon the person receiving this letter to respect it and doesn’t put it in garbage, or in any place where it can be abused, if he underestimated it than he is a sinner.

The writer has no sin, and the Prophet Peace be upon him used to write letters with the Bismallah ir rahman ir raheem, and occasionally some verses from the Quran.  

The one who writes uses that what is prescribed from Bismallah and mentioning some verses from the Quran and hadeeths when he needs to, the one who abuse this book, or this letter he is a sinner, its upon him to preserve it, burn it or bury it. But if he put in the waste or gets abused by children, or uses it to wrap things with it, then is not permitted.

Thus, some people when it comes to magazines and newspapers use them as tablecloth or to wrap personal files that he takes him with him, all that is not permitted. This is disrespecting it, because there might be Quranic verses, hadeeths of the prophet peace and blessings of Allah be upon him. So when he gets magazines or newspapers, it is upon him to preserve them in his library or a place, or burn it or bury it in a clean ground and same for the book of Quran if it gets ripped or can’t be used for reading anymore. It should be buried in a clean ground.. Or burned, like the way Othman bin Afan did ( may Allah be please with him) when he buried a book of  the Quran that he didn’t use anymore.

Many people don’t pay attention to this matter, we should take note of this,  the newspapers and letters that have no need either to be buried in a clean ground, or burn. If get used as wrappers, used as tablecloth or thrown in garbage cans all this evil, not permissible, wa Allahul Musta'an. 

Translated by: Bassam Hassan Almontaser Al-Yemene

حفظ الأوراق التي فيها ذكر الله بعيداً عن الامتهان

يقول السائل: بعض الناس يقومون بكتابة آيات قرآنية، أو بسم الله الرحمن الرحيم على بطاقات الدعوة للزواج، أو لغيرها من الأعمال، وقد ترمى في النفايات أو تهان، أو يداس عليها، أو يلعب بها الأطفال، وهناك أيضاً من يهين الأوراق التي فيها البسملة أو آيات أخرى، فنريد التوجيه في مثل هذا.

الكاتب عليه أن يفعل المشروع، فإذا كتب رسالة أو دعوة إلى وليمة أو غيرها، فإنه يفعل المشروع يعني: التسمية، وإذا ذكر آية من القرآن مناسبة فلا بأس، وعلى من كتب إليه أن يحترم ذلك وألا يطرحها في محل القمامة، ولا في محل يستهان بها، فإذا استهان بها هو فهو الآثم.

وأما الكاتب فلا إثم عليه، وكان النبي عليه الصلاة والسلام يكتب الرسائل بسم الله الرحمن الرحيم، وربما كتب بعض الآيات.

فالذي يكتب يستعمل ما هو مشروع في التسمية وذكر بعض الآيات عند الحاجة والأحاديث، والذي يهين هذا الكتاب أو هذه الرسالة هو الآثم، فعليه أن يحفظها أو يحرقها أو يدفنها، أما أن يلقيها في الزبالات أو يهينها الصبيان، أو يتخذها لحفظ بعض الحاجات أو ما أشبه ذلك، فهذا لا يجوز.

وهكذا يفعل بعض الناس من جهة الجرائد والصحف، يتخذها سفرة للطعام أو ملفات لحاجاته التي يذهب بها إلى البيت، كل هذا لا يجوز، فهذه إهانة لها؛ لأنه قد يكون فيها آيات وأحاديث لرسول الله عليه الصلاة والسلام فلا يجوز هذا العمل، بل هذه الصحف التي يحصل عليها إما أن يحفظها عنده في مكتبته، أو في أي مكان، أو يحرقها أو يدفنها في محل طيب، وهكذا المصحف إذا تقطع ولم يبق صالحاً للاستعمال، فإنه يدفن في أرض طيبة، أو يحرق كما حرق عثمان بن عفان رضي الله عنه المصاحف التي استغنى عنها.

وكثير من الناس ليس عندهم عناية بهذا الأمر، فينبغي التنبه لهذا، فالصحف والرسائل التي ليس لها حاجة إما أن تدفن في أرض طيبة، وإما أن تحرق. وأما أن تتخذ لفائف لبعض الحاجات، أو سفراً للطعام أو تلقى في النفايات، فكل هذا منكر لا يجوز، والله المستعان.

فتاوى نور على الدرب الجزء الأول

 

http://www.ibnbaz.org.sa/mat/4885

The Question: How does the Muslim attain rank of al-Ihsan?

The Question: How does the Muslim attain rank of al-Ihsan?


The Answer: By watching, as the Prophet sallallahu alayhe wa sallam mentioned, worship Allah as if you see Him, if you don't see Him, He sees you", always feel that your Rabb aza wa jal is watching you on every say and every action and on every manner that you deal with people, in every deal that you do with people, upon you is a watcher from Allah, Blessed and High, the cameras that the country puts in places and you know that is picturing you, it causes you to improve your behavior.

and (to) Allah is the Highest of Example, feel this accurate surveillance every minute, more  accurate from these cameras, watcher upon you during the day and the night, if you were in your house, or in the street, or in the work, or in the market, or in the university, the surveillance is very intense from Allah, Blessed and High.

So this carries and prepares the human to feel the surveillance, and surveillance is the first door from the doors of al-Ihsan, then after that perhaps you attain a higher level and be really worshipping Allah as if you see Him, Glorified and High .i.e. surveillance becomes from feeling to rank of certainty, that He watches you, and that He is present, and is aware of you and you see all that, so this is the way  to al-Ihsan in worshipping of Allah, Blessed and High.

I ask Allah to give us success and you to it, and also the scholars mention, looking in the promises and warnings, and feeling the texts of the Book [Qur'an] and the Sunnah about promises and warnings, the promise of the Jannah, the warning of the punishment, the warning of the Hellfire, and biographies of the companions gathered all of this after the Tawpiq of Allah to reaching to rank of al-Ihsan!

Rough translation by N.A.S.
Super Edit by Bassam A.

السؤال: ما حقيقة السلفية؟
الجواب:السلفية:اتباع السلف؛ لأن الإنسان إما أن يكون سلفياً،وإما أن يكون خلفياً،والسلفي نسبة إلى السلف،بمعنى أنه ينتسب إليهم ، والانتساب إليهم ليس من باب النسب ولا الدم ولا الجنس ولا العرق ولا اللون،وإنما هو من باب الانتساب إلى ما كانوا عليه من الدين كما ذكر النبي عليه الصلاة والسلام عندما ذكر تفرق الأمة وبيًّن أن الفرقة الناجية هي الجماعة ،ثم بين أنه يجب على الأمة أن تكون على مثل ما كان عليه النبي والصحابة ،والصحابة هم سلفنا في الدين،فهم الذين عرفوا الدين،وهم الذين شهدوا التنزيل وعرفوا التأويل ، عرفوا الدين من حيث تفسيره ومن حيث تطبيقه ،فهم أسلافنا، ومن تبعهم في دينهم من حيث العقائد و
العبادات و الحلال والحرام والمعاملات كان سلفياً حقاً،أي كان في دينه وتدينه وطريقته وعقيدته ومنهاجه في الدين والتدين على مثل ما كان عليه النبي صلى الله عليه وسلم. فالسلفية هي مثلية الصحابة،أن يماثل الصحابة ، أن يحاكي الصحابة،ما فعله الصحابة يفعله ،وما تركه الصحابة يتركه. ما اعتقده الصحابة يعتقده،وما لم يعتقدوه وأنكروه ينكره،هكذا،فإن كان كذلك فهو سلفي، وأما إن خالف الصحابة فكما قال الله عز وجل:[فخلف من بعدهم خلف أضاعوا الصلاة] فالخَلْف هم الخَلَف الذين يخلفون أسلافهم ولكن يخالفونهم فيما كانوا عليهم في الدين والمنهاج،فمن خالف الصحابة فهو الخَلْفي أو الخَلَفي،ومن وافق الصحابة فهو السلفي في أي زمان كان وفي أي مكان ،ومن أي جنس .أسأل الله أن يثبتنا وإياكم ،وأن يحشرنا وإياكم تحت زمرة السلف الكرام أعني الصحابة رضي الله عنهم وأرضاهم.

http://www.mandakar.com/FatawaDetails.asp?ID=236

what is the ruling of pictures that are crafted, taken photographically or drawn by hand?

Question: Barak Allah feekom ya shaik, my question is what is the ruling of pictures that are crafted, taken photographically or drawn by hand?

Answer: "Pictures that are crafted from wood and stones or made of mud..etc are all haram, if their shape is similar to the shape of a living-thing that has a soul, due to its similarity and imitation to the creation of Allah. It was narrated in an authentic hadeeth that the prophet peace be upon him cursed the photographers and cursing means being snatched and distanced from the mercy of Allah. It was also narrated in a qudsy hadeeth that Allah (sw) said "And who is more oppressive than that who goes create like my creation, let them create a particle or let them create seed or let them create a grain". In another authentic hadeeth "People that are severely punished in judgment day are the photographers who imitate the creation of Allah, they will be asked to bring to live whatever they imitated". The daleeles regarding this matter are many.  Drawing with the hand falls under the type of crafting that is promised to be punished for and is from the great sins.

Regarding photographs taken by cameras it doesn't seem to me (the shaik) that is from crafting, and that is because the person who took the picture didn't try to imitate the creation of Allah. Therefore, if you show a person a picture that is taken by a camera he would not say "what a skilled crafter or creator" in comparison to the things that crafted, he will say "what an artist" or "what a great creator" and that show us the difference. This is similar to a person who draws or writes  something with his hand than he has someone prints for him or published it,  people will not associate that book to the person who printed it or published it, however they will associate it to its author. That clarifies the difference between the person who takes pictures by a camera and who crafts it. However if there's another person who comes and imitate it the drawn of another person exactly, people will say "what a good artists" or "what a talented crafter" and people might thing that the second person was the one who create it.  That distinguishes clearly between the people who takes a picture and who crafts, in way that pictures taken by a camera are not associated to the photographer. And we don't say that this has imitated the creation of Allah or created it.  However if a person take a picture of something haram, than taken a picture in that case is haram because the things that are used to get to something haram are in that case haram, And isn't permitted to take pictures for memory (for remembering) because this might fall under the saying of the prophet that angles do not enter a house that has pictures in it."

السؤال: من حضرموت المستمع عبد الرحمن يقول فضيلة الشيخ أسأل عن حكم الصور تكون التي بالنحت أو الآلة الفوتوغرافية الكاميرا أو كانت بالرسم باليد وإنا طالب بالثانوية يلزمونني بالرسم باليد جزاكم الله خيرا؟

الجواب الشيخ: الصور المنحوتة من خشب أو حجارة أو المصنوعة من الطين أو العجين أو ما أشبه ذلك كلها حرام إذا كانت على تمثال الحيوان له روح لما فيها من مضاهاة خلق الله عز وجل وفي الحديث الصحيح أن رسول الله صلي الله عليه وسلم لعن المصورين واللعن هو الطرد والإبعاد عن رحمة الله وفي الحديث القدسي أيضا أن الله تعالى قال (ومن أظلم ممن ذهب يخلق كخلقي فليخلقوا ذرة أو ليخلقوا حبة أو ليخلقوا شعيرة) وفيه أيضا في الحديث الصحيح (أشد الناس عذاباً يوم القيامة المصورون الذين يضاهؤن بخلق الله يقال لهم أحيوا من خلقتم) والأدلة في هذا كثيرة ومن التصوير على القول الراجح المتوعد عليه أن يقوم الإنسان بتصوير ذي روح بيده فإن ذلك داخل في التصوير المتوعد عليه وهو كبيرة من كبائر الذنوب أما التصوير بالآلة الفوتغرافية الفورية فلا يظهر لي أنه من التصوير وذلك لأن المصور لم يكن يخطط أو يحاول أن يضاهي بخلق الله ولهذ ا فنرى الناس لو عرض عليهم صورة بالآلة الفوتوغرافية على حسب ما حصل من التصوير لم يقولوا ما أجود هذا المصور وما أحدقه لكن لو عرض عليهم صورة صورها بيده وخططها بيده وظهرت مطابقة لما صور فقالوا ما أحسن هذا ما أحدق هذا فدل ذلك على الفرق بين من يرسم الصورة بيده ومن يصور بالآلة الفوتوغرافية ويدل لهذا إن الإنسان لو كتب كتابا بيده ثم وضعه في آلة التصوير وخرج من الآلة فإن الناس لا ينسبون هذا المرسوم إلى الذي صور بالآلة وإنما ينسبونه إلى الكاتب الأول وما زال الناس يحفظون الوثائق بمثل هذا ولا يقولون أن هذا الذي التقطه بالآلة مبدع متقن جيد بل ربما يكون يتولى هذا رجلا أعمي أو يتولاه رجل مبصر في ظلمة لكن لو جاء شخص وعُرِض عليه خط الرجل الآخر فجاء يقلد أخر حتى ظهر وكأنه خط الرجل الأول لقال الناس ما أبدعه ما أحذقه كيف صور هذا التصوير الذي جاء مطابق للرسم وفي هذه الأمثلة يتبين أن التصوير الفوتوغرافي ليس في الحقيقة تصويرا ينسب إلى الفاعل ولا يقال أن هذا مضاهئاً لخلق الله لأنه لم يصنع شيئا والقول بالحل مشروط بأن لا يتضمن أمراً محرماً لأن الأشياء المباحة إذا أدت إلى شي محرم كانت حراماً لأن الوسائل لها أحكام المقاصد فمثلاً لا نرى أنه يجوز أن يصور الإنسان هذا التصوير للذكرى كما يقولون لما في ذلك من اقتناء الصورة التي يخشى أن تكون داخلة في قول النبي صلي الله عليه وعلى آله وسلم إن الملائكة لا تدخل بيتا فيه صورة.

Taken from: Arabic Site of Shaykh Uthaymeen -http://www.ibnothaimeen.com/all/noor/article_1205.shtml

Translated by: Bassam Hassan Al-Yemene

The prophet sallallahu alayhe wa sallam said that it's from the signs of the hours that knowledge will be taken

The prophet sallallahu alayhe wa sallam said that it's from the signs of the hours that knowledge will be taken from the young ones(students of knowledge); some people in our days say that we must fallow the major scholars for knowledge and others say that we can take knowledge from the students of the major scholars as well, what is the reality regarding this, is this hadeeth about the young scholars, how can we understand the hadeeth?

Are the students of the major scholars the intended ones in this hadeeth?

......................, the hadeeth of Howthiefah when he asked what will happen after this(the hadeeth) he said there will be fiten, like the pecies of the night's dark. People from our own, talking with our tongue callers at the gates of hell, when they asked him what should we do? he said : You stay with gamah of the muslims and their Imaam, the muslims intended here are those who are upon what the prophet was upon because everyone is claiming islam but the intended muslims are those who are upon what I am upon................... ......they shouldn't disobey him (meaning their Imaam) unless there's apparent signs of kofir and we have a daleelel (a proof) and we have enough power to move up (get rid of him)..............."

From: http://www.troid.org/manhaj/people-of-hizbiyyah/questions-posed-concerning-muhammad-al-jibaalee.html [just the end of it which was not translated]


Translated by: Bassam Hassam Al-Yemene

The desire is from the greatest of falsehood.

هذا القلب صار منشرحاً للهوى؛ بسبب أنه غفل عن الحق، فعوقب بغفلته تلك: أن صار الهوى مشرباً له، أشرب ومعنى (أشرب) أي: صار راغباً في الهوى والباطل، والهوى من أبطل الباطل.

This heart become happy with the desire because it is heedless about the truth, so the punishment for its heedlessness is that: the desire became pleasing to it, it drinks (that), meaning, it is desirous for the desires and for the falsehood, and the desire is from the greatest of falsehood.

 

By: Shaykh Yahya Al-Hajore

Translation: N.A.S.

 

http://arabicstudy.multiply.com/journal/item/104/104

The Hanaabilah they are not the only salafiyoon?

The Hanaabilah they are not the only salafiyoon

Question: Is it correct that the hanaabilah they are the only salafiyyoon?And what is the reality of salafiyyah?Is it an association of(upon) sternness and compulsion as some (people) circulate?

Answer: This statement is not correct.On the contrary the righteous predecessors( As salafus saalih) are the companions - may Allah be pleased with them - and whoever follows their way from the Taabe'en, and Atbaa'a Attaabe'en from the Hanafiyyah, and Maalikeyya, and Shaafe'eyyah and Hanaabilah and other than them from those who thread upon the truth, and cling to the Almighty Book and the Purified Sunnah, in the matter of Tawheed, Asmaa' was sifaat (names and attributes of Allaah) and in all the matters of the Deen (religion).We ask Allah to make us from them, and to give success to all the Muslims ,to aid goverments and peoples in all place to hold firmly to His Mighty Book and Sunnah of His Messenger, the Faithful and make them both (ie Quran and Sunnah) the judge and to appeal to them for the legal decision, and being cautious from all that contradicts them - Indeed He is The Guardian of that and The One Capable of it, and Allah is the Guardian of Tawfiq.

By: Shaykh Ibn Bazz
Translation: N.A.S.
Checked and Corrected: Umm Yahya
From: http://www.ibnbaz.org.sa/mat/2067

Question: Does the women cut the prayer of woman if she passes before her (in front of her)?

Question: Does the women cut the prayer of woman if she passes before her (in front of her)?

Answer: Yes, she does, because there is no difference in the legislations for the man and women except with evidence. But if she passes behind the shutrah if there was a shutrah, or behind her (prayer) rug if she was praying on a (prayer) rug or behind the place of her prostration, even though she didn't have a shutrah nor a (prayer) rug, then she does not harm and (prayer) is not wiped away (prayer is not cut/invalidated).

Fatwa by: Shaykh Uthaymeen.
In His Book: Collection of Questions Related to the Muslimah Family
Translation: N.A.S.

Corrected & Edited: Umm Yahya

Arabic found here: http://arabicstudy.multiply.com/journal/item/20

What is the manner of greeting [for] the blessed Eid Al-Adha, and we know that in Eid Al-Fitr

ما صيغة تهاني عيد الأضحى المبارك، وقد عرفنا أنه في عيد الفطر يقول الناس لبعضهم: تقبل الله منا ومنكم صالح الأعمال، فماذا نقول في عيد الأضحى؟

ليس لهذا صيغة معروفة، فإذا دعا له قال: تقبل الله منا ومنك، أو عيدكم مبارك، أو العيد مبارك، أو جعل الله عيدكم مبارك، سواء كان عيد الأضحى، أو عيد الفطر، كله واحد، وهكذا في الحج، حجك مقبول، تقبل الله منك، عمرة مقبولة تقبل الله منك، كل هذا وأشباهه كافي؛ لأنه ليس له صيغة معروفة، أما أعياد المشركين، والنصارى فلا يجوز تهنئتهم بها، ولا مشاركتهم بها، فإذا كنت في محل في عيد للكفار، نصارى، أو غيرهم، فليس لك أن تهنئهم فيه، ولا أن تشاركهم فيه ولا أن تحضرهم، لما فيه من التشبه بهم، ولما فيه من إظهار الرضا بعيدهم الباطل، فليس للمسلمين إلا عيدان، عيد النحر وعيد الفطر، وتسمى أيام الحج عيداً، يوم عرفة، وأيام التشريق تسمى عيداً للمسلمين، لأنها تتكرر بينهم، ويعبدون الله فيها، أما أعياد المشركين من النصارى وغيرهم فلا يجوز حضورها ولا التهنئة بها، ولا بيع البطاقات بها، كل هذا منكر لا يجوز، نسأل الله للجميع الهداية والتوفي

http://www.ibnbaz.org.sa/mat/16484

Question: What is the manner of greeting [for] the blessed Eid Al-Adha, and we know that in Eid Al-Fitr, people say to some of them: may Allah accept from us and from you the deeds of righteous, so what do we say in Eid Al-Adha?

Answer: [There] is not for this well known form (manner), so if he said invoking for him, may allah accept from us and from you, or Eidkum Mubarak [Your Eid (be) Mubarak], or the Eid is Mubarak, or may Allah make your Eid Mubarak, whether it was Eid Al-Adha or Eid al-Fitr, all of it one, and accordingly in the Hajj, your Hajj (be) acceptable, may allah accept from you, acceptable Umrah - may allah accept from you, all this and anything similar to it sufficient (fitting) because there is not for it well known distinguished manner.


As for the Eids of the Musrikin and christians then it is not ermissible to greet them or participate (join in) with them. And if you are in a place where their eid is celebrated then it is not (allowed) for you to greet them or join in the celebration or attend it because of what is in it of imitating them and becasue of what is in it of showing contentment with their false Eid.


The muslims do not celebrate other than two eids, Eid al-Nahar and Eid al-Fitr. The days of Hajj , day of arafah, and days of the tashreek are called Eid for the muslims, because it repeats (every year) and Allah is worshiped in these days (i.e. ibadah has more virtue).


As for Eids of the mushrikin from the christians and other than them, then it is not permissible to attend them and don't congratulate them, and don't sell tickets in them, all of this forbidden, not permissible, we ask allah to grant guidance and tawpiq to all. 

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** corrected by Hasna Jariban

The congratulation in the Eid!

التهنئة بالعيد

الأخ (ص.م.م) من واشنطن، يقول في سؤاله: يقول الناس في تهنئة بعضهم البعض يوم العيد: (تقبل الله منا ومنكم الأعمال الصالحة) أليس من الأفضل يا سماحة الوالد أن يدعو الإنسان بتقبل جميع

الأعمال؟ وهل هناك دعاء مشروع في مثل هذه المناسبة؟

لا حرج أن يقول المسلم لأخيه في يوم العيد أو غيره تقبل الله منا ومنك أعمالنا الصالحة، ولا أعلم في هذا شيئاً منصوصاً، وإنما يدعو المؤمن لأخيه بالدعوات الطيبة؛ لأدلة كثيرة وردت في ذلك، والله الموفق.

مجموع فتاوى ومقالات متنوعة المجلد الثالث عشر.

http://www.ibnbaz.org.sa/mat/2504

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The congratulation in the Eid!

Question: The brother from Wasington, he says in his question, the people say in day of the Eid congratulating with each other: Takkab ballahi minnah wa minkum al'amal ath-solihah (may allah accept from us and from you the righteous deeds), isn't it from the best O Generous father that people make dua with accaptance of all deeds? and is there legal dua like this suitable?

Answer: It is ok for a muslim to say to his brother on the day of the Eid or other than it Takkab ballahi minnah wa minkum 'amalana athsoliha (may allah accept from us and from you our righteous deeds) and i don't know anything clearly specified in this. Rather the believer supplicates for his brother with good duas because of many daleel stated in this (i.e. supplicating for your brothers) and Allahu Almuafeq.

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* this part was very hard for me to translate. [corrected by Hasna Jariban]

Someone asked that in eid al-adha the people make tabkeer and praise in loud voice in masajid, is it permissible?

قبل عيد الأضحى يكبر الناس ويهللون بصوت مرتفع في المساجد، فهل هذا جائز؟


هذا السنة، ليلة العيد عيد الفطر القابلة إن شاء الله في ليلة الأحد، نحن الآن في ليلة السبت ثلاثين رمضان، في ليلة العيد السنة فيها التكبير، مع الصباح إلى انتهاء الخطبة، لقوله جل وعلا: وَلِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ اللّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ فالسنة التكبير ليلة عيد الفطر في الليل وفي الصباح وعند اجتماعهم في المسجد حتى ينتهي الإمام من الخطبة كله تكبير سنة، وهكذا في عيد الأضحى السنة التكبير في الأيام العشر من دخول الشهر، من أول ليلة من شهر ذي الحجة على ليلة العيد على يوم العيد على يوم التشريق ثلاثة عشر يوماً كلها تكبير في شهر ذي الحجة، من أول الشهر إلى غروب الشمس من اليوم الثالث عشر كله تكبير، لكن في يوم عرفة وما بعده يكون تكبير مقيد ومطلق، يكبر تكبيراً مقيداً بعد الصلوات الخمس، ويكبر في بقية الأوقات، المسلم والمسلمة الرجل والمرأة بعد صلاة الفجر من يوم عرفة ويوم العيد وأيام التشريق تكبير أدبار الصلوات وفي بقية الزمان، يعني بقية النهار والليل، في منى وفي غير منى في المدن والقرى في الصحاري والسفر، السنة التكبير للمسلمين رجالاً ونساءً، وكان منهم ابن عمر وأبو هريرة -رضي الله عنهما- يخرجان أيام العشر إلى الأسواق يكبران ويكبر الناس لتكبيرهما، ويقول النبي - صلى الله عليه وسلم -: (ما من أيام أعظم عند الله العمل فيهن من هذه الأيام العشر، فأكثروا فيهن من التهليل والتحميد والتكبير) وبهذا يعلم أن التكبير مشروع في العيدين، في ليلة عيد الفطر؟؟؟؟؟؟ وفي صباح يوم عيد الفطر إلى أن يفرغ الإمام من الخطبة، وفي شهر ذي الحجة من أول الشهر إلى غروب الشمس من اليوم الثالث عشر، كله تكبير، لكن في الخمسة الأيام التي هي التاسع والعاشر والحادي عشر، والثاني عشر والثالث عشر من شهر ذي الحجة يجتمع فيها التكبيران المطلق والمقيد وفق الله الجميع.


source: http://www.ibnbaz.org.sa/mat/16486

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Someone asked that in eid al-adha the people make tabkeer and praise in loud voice in masajid, is it permissible?

Shaykh Responded by saying: this is sunnah. [then shaykh told about Takbeer of Eid al-fitr] accordingly, in Eid-Adha takbeer is sunnah in the first 10 days from the entrance of the month, from the first night of month of Dhul-Hijjah to night of the eid to day of the eid to day of the Tashreek, 13 days all of it takbeer in the month of the Dhul-Hijjah, the the first of the month to the sunset of 13th day, all of it takbeer, but in the day of Arafah and what is after it consists of limited and general takbeer, make limited takbeer after the five salawat and make takbeer for rest of the time, the muslim and muslimah, men and women after salat al-fajr from day of Arafah and day of Eid and days of the Tashreek at the end of salawat and rest of the period, meaning the rest of the day and night. 

Manners and Rulings of Takbeer in Two Eids! - Takbeer of Eid Al-ADhaa!

حكم التكبير في العيد

أخونا يسأل عن التكبير في يوم العيد، يقول: هل هو سنة أم بدعة؛ لأني ألاحظ أنه اختفى في كثير من المناسبات؟

التكبير في أيام العيد سنة، يوم عيد الفطر، ليلة العيد وصباح العيد حتى تنتهي الخطبة، هذا في عيد الفطر، يستحب التكبير ليلة العيد وصباح العيد إلى انتهاء الخطبة من الإمام والمأموم وغيرهم، أما في عيد النحر فيستحب التكبير من أول شهر ذي الحجة، من أول شهر الحجة إلى نهاية اليوم الثالث عشر، ثلاثة عشر يوماً، كلها محل تكبير، من أول يوم إلى نهاية اليوم التاسع العشر، إلى غروب الشمس، كله تكبير، وفيه يوم عرفة وما بعده يجتمع فيه التكبير المطلق والمقيد، التكبير المطلق في جميع الأوقات في يوم عرفة وما بعده، والمقيد عقب الصلوات الخمس، يكبر بعدها.

http://www.ibnbaz.org.sa/mat/16492

Question: our brother asked about the takbeer in the day of the Eid, he says, is it sunnah or bid'ah? because i have observed that it is no longer practised in many occation?

Answer: The takbeer in the days of Eid is sunnah, day of Eid al-Fitr, night of Eid and morning of Eid until finishing of the khutbah, this is in Eid al-Fitr, it is desirable [to make] the takbeer night of the Eid, and the morning of Eid to the finishing of the khutbah from the imam and the followers of the imam and those other than them.

As for Eid of the scarifice [Eid al-Nahar], then it is desireable [to make] the takbeer from first of month of Dhu-Hijjah, from beginning of month of al-Hijjah to the finishing of the 13th day, 13 days. All of them - all these days are legislated for takbeer, from first day to the finishing of the 9th day to the setting of the sun, all of it [for making] takbeer.

and in it including the day of arafah and what is after it, gathered in them the general takbeer and limited takbeer, the general takbeer in all times in the day of arafah and what is after it, and the limited follow [at the end of] the five salawat, takbeer after them.


Checked by: H. Yahya and H. Jariban

How Excellent the Knowledge is!

ما أحسن العلم، أحسن من الذهب و الورق و أحسن من النساء الجميلات، و أحسن من الملك

و يقول: إن شاء الله نطلب العلم حتى نموت

--- From the Biography of Shaykh Muqbil written by His daughter Umm Abdullah ---

How excellent the Knowledge is! More Excellent than the gold, and money, and More Excellent than the beautiful Women and More Excellent than the Kingdom!

and he says, Insha-Allah, we will seek the knowledge until we die!

Legislative Knowledge is...

العلم الشرعي، والمراد به : ((علم ما أنزل الله على رسوله من البيانات والهدى))

The Legislative Knowledge, and the desired by it (is): knowledge which Allah send on His Messenger sallallahu alayhe wa sallam from the clarifications and guidance!

--taken from the kitab Al-Ilm of Shaykh Uthaymeen, first chapter as found on his site in arabic--

Knowledge removes the blindness from the heart of its owner

والعلم يجلو العمى عن قلب صاحبه كما يجلي سواد الظلمة القمر 

و ليس ذو العلم بالتقوى كجاهلها و لا البصير كأعمى ما له بصر

Knowledge removes the blindness from the heart of its owner -- Like the moon removing the black darkness

And the one who has knowledge of piety isn't like the one who doesn't -- And the one who see isn't like the blind who doesn't have sight

من جامع بيان العلم و فضله

translation by Bassam A.

Indeed Allah, His angels, and the...

قال رسول الله صلى الله عليه و سلم، "إن الله و ملائكته و أهل السماوات و الأرض، حتى النملة في جحرها، و حتى الحوت في البحر، ليصلون على معلم الناس الخير." - صحيح الجامع

من الكتاب - جامع بيان العلم و فضله

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The Messenger of Allah sallallahu alayhe wa sallam said, "Indeed Allah, His angels, and the people of the heavens and the earth, until the ant in its hole and the whale in the sea, send

prayer on the good teacher of people."

 

If they gain understanding of the Deen

حدثنا يزيد بن الأصم، عن أبي هريرة رفعه قال: "الناس معادن كمعادن الذهب و الفضة، خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا". أخرجه الإمام أحمد و البخاري و المسلم. س

 

Yazeed bin Al-'Aasem told us, from Abi Hurayra radi allahu anhu who traced it (back to the prophet sallallahu alayhe wa sallam directly) that he sallallahu alayhe wa sallam said, "The people are treasure-trove like treasure-trove of the gold and silver, the best of them in the Jahiliyah is the best of them in Islam if they (gain) understanding (of the deen)." [ Reported by Imam Ahmed, Al-Bukhari, and Muslim]

He is the master of the children of Adam, and their glory/pride

ولما سأل هرقل ملك الروم أبا سفيان تلك الأسئلة عن صفاته عليه الصلاة والسلام قال : كيف نسبه فيكم ؟ قال : هو فينا ذو نسب . قال : كذلك الرسل تبعث في أنساب قومها . يعني : في أكرمها أحسابا وأكثرها قبيلة صلوات الله عليهم أجمعين .  فهو سيد ولد آدم وفخرهم في الدنيا والآخرة . 

As for what harical the king of the room, asked aba sufyan, those questions about his attributes peace and blessings of allah be upon him - he said, How is his lineage amongst you? he [aba sufyan] said, he amongst us posses a lineage.He said, like that the messengers, sent in lineage amongst [their] people. Meaning:(the messengers) posses the noblest lineage, and greatest of them in tribe, peace and blessings of allah be upon them. He is the master of the children of Adam, and their glory/pride in this dunya and in the akirah.

Source: Sahih Seera An-Nubuaa by Shaykh Albanee

Edited by Majed Alkady Al-Yemene

The Center of Happiness and the address of prosperity (success).

"وَأَطِيعُوااللَّهَ وَأَطِيعُوا الرَّسُولَ" (At-Taghabun 64:12)

أي: في امتثال أمرهما، واجتناب نهيهما، فإن طاعة الله و طاعة رسوله مدار السعادة، و عنوان الفلاح.
من تفسير الشيخ السعدي

"Obey Allah and Obey the Messenger" [64:12] which is: in obeying their Command, Avoiding their prohibition, For Indeed the Obedience to Allah and Obedience to His Messenger is the center of Happiness and the address of prosperity (success).

From the Tafseer of Shaykh As-Sa'dee.

What's the ruling on the entrace of the blind [man] upon the woman for the purpose of teaching in the schools?

Question: What's the ruling on the entrace of the blind [man] upon the woman for the purpose of teaching in the schools?

Answer: The entrance of the blind man upon the woman for the purpose of teaching, (there is) no problem with it.
Because it is permissible for the woman to look at the blind (men) as long as there are no fitna, and the evidence on this is that the Prophet sallallahu alayhe wa sallam said to Fatimah bint Qayees, "Spend this period as he is a blind man, and you can put off your garments with him" [Reported by Muslim] and he sallallahu alayhe wa sallam permitted Aeysha to look at the Habesha while they were playing in the masjid.

But if from this, fitnah [trails] takes place (such) as enjoying of voice of the woman or comes close to her side for instance, and grasping her hand, and what is similar to that, then indeed it is not permissible. It is not becasue looking at the man is haram but becuase mixing with him is haraam.

Fatwa by: Shaykh Uthaymeen.
In His Book: Collection of Questions Related to the Muslimah Family
Translation: N.A.S.
Corrected & Edited: Umm Yahya

Arabic found here: http://arabicstudy.multiply.com/journal/item/21/21

Prohibition of Marriage between Jinn and Human beings.

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect. (Ar-Rum 30:21)

 

   فالله سبحانه لم يجعل سكنا لنا في زواج غير الإنسيات و لم يجعل مودة بيننا و بين غير الإنس كالجن مثلا، و هذه من جملة الأدلة التي استدل بها  منع تزوج الجن للإنس و العكس. 0 

 

من الكتاب - "النبي صلى الله عليه و سلام في بيته". 0

لمحمد بن موسى ال نصر

 

So Allah subhanahu didn't place repose for us in wedding (marriage) with other than human beings, and He did not place affection between us and other than human being, as Jinn for example. And from all these proofs which by them it is concluded/inferred the prohibition of marriage of jinn to humans and vice versa.

 

From the Book - The Prophet sallallahu alayhe wa sallam in his house - by Shaykh Muhammad Musa Aal Nasr.

Arabic found here: http://arabicstudy.multiply.com/journal/item/42

The Crying of the Prophet sallallahu alayhe wa sallam

The Crying of the Prophet sallallahu alayhe wa sallam

The first hadith: The Prophet sallallahu alayhe wa sallam was sitting with Abdullah ibn Mas'ud. The prophet sallallahu alayhe wa sallam (said), "Read to me". Ibn Mas'ud (said), "Read to you while it was send upon you."

(So), the Prophet sallallahu alayhe wa sallam (said), "I love to listen to it from other than me."

(So), Abdullah ibn Mas'ud read from Surah An-Nisa until he came to this aya, "'How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people." [Surah An-Nisa 4:41]

(Then) the Prophet sallallahu alayhe wa sallam (said), "Enough for now". Ibn Mas'ud turned his face to the Prophet sallallahu alayhe wa sallam, thereupon, (I saw) his two eyes were overflowing with tears.

Benefit from the hadith:

1 - Prophet sallallahu alayhe wa sallam said to the reciter, "Enough for now" and he didn't say, "Sadaq Allahu Al'ajeem"

2 - The Prophet sallallahu alayhe wa sallam used to love listening to the Qur'an from other than him.

3 - (The third point of benefit) is that humility while listening to the Qur'an is (shown) by crying not by screaming.

From the book of Shaykh Muhammad Jamil Zayno
Arabic found here: http://arabicstudy.multiply.com/journal/item/44/
Translator: Nasrin As-Salafiyah

The greatest names Allah are in three chapters of the Qur'an: In "Albaqarah", "Ali 'Imran", and in "Taha".

عن أبي أمامة مرفوعا: اسم الله الأعظم في سور من القرآن ثلاث: في "البقرة" و "آل عمرن" و "طه".  الصحيحة: 372. 

In a marfu hadith from Abee Umamah: The greatest names Allah are in three chapters of the Qur'an: In "Albaqarah", "Ali 'Imran", and in "Taha". AsSahih: 372 

He sallallahu alayhe wa sallam prohibited from fasting of six days from the sunnah

عن أنس: "نهى صلى الله عليه و سلم عن صوم ستة أيام من السنة: ثلاثة أيام التسريق و يوم الفظر, و يوم الأضحى، و يوم الجمعة مختصة من الأيام .الصحيحة: 23918 . 

From Anas radi allahu anhu: He sallallahu alayhe wa sallam prohibited from fasting of six days from the sunnah: The three days of the Tashreek, and the day of Fitr, and the day of Adhaa, and the day of Friday singling out from the days.AsSahih: 23918

***Days of Tashreek are the three days following Eid AlAdhaa; Day of Fitr is Eid Al-Fitr, Day of Adhaa is Eid Al-Adhaa

i find strength in me to fast in the journey, so is there sin upon me?

عن حمزة بن عمرو الأسلمى رضي الله عنه أنه قال: يا رسول الله صلى الله عليه و سلم، أجد بي قوة على الصيام في السفر، فهل علي جناح؟ فقال رسول الله صلى الله عليه و سلم "هي رخصة من الله، فمن أخذ بها فحسن، و من أحب أن يصوم، فلا جناح علية." ـ الصحيحة: 192.

From Hamza bin Amr Alaslame radi allahu anhu, Indeed he said, O Messenger of Allah sallallahu alayhe wa sallam, i find strength in me to fast in the journey, so is there sin upon me? So the Messenger of Allah sallallahu alayhe wa sallamsaid, "it is permission from Allah, so whoever takes by it [fasts], then good, and whoever likes to fast, then [there is] no sin upon him." AsSahih: 192.

"The teacher of good, for him everything seeks forgiveness even whale in the sea."

عن جابر قال: قال رسول الله صلى الله عليه و سلم "معلم الخير يستغفر له  كل شيئ حى الحيتان في البحار" ـ الصحيحة: 3024.

From Jaabir [that] he said, the Messenger of Allah sallallahu alayhe wa sallamsaid, "The teacher of good, for him everything seeks forgiveness even whale in the sea." AsSahih: 3024.

Advice to the Youth to leave [of] the Extremism and the Harshness

Advice to the Youth to leave [of] the Extremism and the Harshness

Question: Some of the Youth shows zealousness more than that which is befitting and (go) into the extremism, so what's your advice for it?

Answer: It is obligatory upon the youth and other than them beware of the violance, and extremism and the harshness. Because Allah Subhanahu wa Ta'ala said, "[004:171] O people of the Scripture (Christians)! Do not exceed the limits in your religion", and He 'Ajja waJal said, "[003:159] And by the Mercy of Allâh, you (Muhammad [sal-Allâhu 'alayhi wa sallam]) dealt with them gently. And had you been severe and harsh-hearted, they would have broken away from about you; so pass over (their faults), and ask (Allâh's) forgiveness for them", and He 'Ajja wa Jal said to Musa and Harun when He sent them to Faraon, "[020:044] "And speak to him mildly, perhaps he may accept admonition or fear (Allâh)." 

and the Prophet sallallahu alayhe wa sallam said, "Beware of the Extremism in the Religion, Because that which destroyed those who were before you, is the Extremism in the Religion." [Reported it Imam Ahmed and some Ahl As-Sunan with a Hasan chain.]

So therefore, I advice all of  Preachers [Callers], that they do not fall in the Extremism and harshness and (upon them is) to be moderate which is in accordance to the way Allah (ordained) and the rulings of His Book and Sunnah of His Prophet sallallahu alayhe wa sallam. 



Checked by: H. Jariban

is no doubt from the greatest of the evils

"And Insulting of the Rulers and the Scholars, is no doubt from the greatest of the evils, and the obligation is the abandonment from it." وسب ولاة الأمور والعلماء، لا شك أنها من أعظم المنكرات. والواجب الحذر منها، 

[Shaykh Ibn Bazz] 

http://www.ibnbaz.org.sa/mat/2036

Three pieces of Advice from the prophet sallallahu alayhe wa sallam

ويذكر عنه صلى الله عليه و صلم: "أنه أوصى رجلا بثلاث:، فقال: "أكثر من ذكر الموت يشغلك عما سواه، وعليك بالدعاء فإنك لا تدري متى يستجاب لك، وعليك بالشكر فإن الشكر زيادة.ا"

Page: 180 of book: Uddat As-Sabirin of Ibnul Quyeem [Arabic]

 

And it is mentioned from the Prophet sallallahu alyhe wa sallam: that he adviced a man with three [things], He said: "Remember death the most [from] whatever other than it busies you, and upon you is the supplication for Indeed you do not know when it is answered for you, and upon you is being thankful, for Indeed the thankfulness [brings about] increase."

It is prohibited to Fast the day of doubt with intention of welcoming of Ramadan.

It is prohibited to Fast the day of doubt with intention of welcoming for the Ramadan.

(2) يحرم صيام يوم الشك بنية الاستقبال لرمضان .

[Shaykh Ahmed Najme @ http://www.sahab.net/home/index.php?Site=News&Show=762]

Three Precious Advice that Fuqaha used to give each others...

وروى أبو نعيم في الحلية عن عون بن عبد الله قال: "كان الفقهاء يتواصون بينهم بثلاث، و يكتب بذلك بعضهم إلى بعض:
1 - من عمل لاخرته كفاه الله لدنياه
2 - و من أصلح سريرته أصلح الله علانيته
3 - و من أصلح ما بينه و بين الله أصلح الله ما بينه و بين الناس
" 

Abu Na'yem reported in "the Hilya" from 'awan bin Abdullah that he said: The fuqaha (Scholars of fiqh) used to advice amongst them with three (things), and used to write with that some of them to the other: 

1 - Whoever works for the hereafter, Allah will suffice for him for his worldly [matters].
2 - and whoever rectifies his inside, Allah will rectify for him his outside[matters]. 
3 - and whoever rectifies what is between him and Allah, Allah will rectify what is between him and the people. 

Taken from the book: "20 advices for my sister before her marriage" - page 10.

The fasting is a shield, meaning

الصوم جنة ) : أي وقاية من المعاصي ووقاية من العذاب ، وسبب لنيل الفضائل وحصول الثواب .

The fasting is a shield, meaning it is a protection from the sins, and a protection from the punishment, and a mean for the attainment of the virtues and the achievement of the reward.

http://www.sahab.net/home/index.php?Site=News&Show=771

Advice for one who wants to marry but is not able to [do] it

Advice for one who wants to marry but is not able to [do] it

Question: I am a youth in the second year of college, and i try according to the ability to preserve the obligatory [duties] and what the religion orders with. But i have a problem and it is that i am not able to [get] marry. Looking to the materialistic situations in this time, i am afraid i might fall in what Allah made Haram. So, is there from the advices and guidelines special for the youths like me?

Answer: I advice you and your brothers from the youths with what the Prophet sallallahu alayhe wa sallam said, "O party of young men! Whoever among you has the ability to get married, then let him marry for surely it will be a means of lowering the gaze and protecting the private parts. And wheover is not able to do it, then take to fasting, for indeed for him it is a protection. " [Agreed upon its authencity]

Upon you o my brother (is to) fear Allah, and to hold fast to His religion and the increase of the fasting until He [Allah] makes it easy for you to marry. And ask your Rabb [Lord] for the well being and steadfastness upon the truth and I promise you with the good and praiseworthy well being as Allah subhanahu said, "And whosoever fears Allâh and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine." [65:2-3]

May Allah make easy your affair and affair of every Muslim, Indeed He is all Hearing, Very Near.

http://www.ibnbaz.org.sa/mat/2869