The Real Treatment

The Real Treatment

The real treatment for the sins is by the Tawbah to Allah and the leaving of the sin and the truthfulness in that.

The Doors of heaven open after the Meridian

حديث رقم -3404-

  كان يصلي قبل الظهر - بعد الزوال - أربعا ويقول
إن أبواب السماء تفتح [ فيها ] فأحب أن أقدم فيها عملا صالحا
-
He sallallahu alayhe wa 'ala aalihi wa sallam usd to pray before the Zuhr - after the Zawaal (after the sun passes the meridian) - four (rakah), and he used to say that the doors of the heaven (sky) open in it, so I like to offer in it a righteous deed. [From the Silsilah asSahiha, hadith # 3404]

المترجمة: نسرين السلفية

كنز الثعالب - The Treasure of the Fox - A Translation of an Arabic Story for Kids

كنز الثعالب -The Treasure of the Fox - A Translation of an Arabic Story for Kids  

يحيا العدل - Long Live Justice - A Translation of an Arabic Story for Kids

Long Live Justice - A Translation of an Arabic Story for Kids    

Is it for the students of knowledge to take from the charities because he is poor?

Is it for the students of knowledge to take from the charities because he is poor?

Question: Is there for the legislative student of knowledge, who does not have wealth that suffices him for his education such as the housing, the maintenance, the transportation, and he has five years of study remaining, the question: is it permissible for him to take something from the charity or it is not permissible?

Answer: If he is in need of them (charities), for the essential needs such as: clothings, or the car that he rides to go to the study, or whatever is similar to that, then it is permissible for him to take from the zakah, if he has need of it, for his clothes, or his foods or his vehicle for going to the study, and returning, then alhamdulillah, "The charities are only for the poors." [Sura At-Tawbah: 60], This is called a poor.

Answered by: Shaykh Ibn Bazz
Trnaslation by: نسرين السلفية
Source: http://www.ibnbaz.org.sa/mat/13941

What's the status and virtue of People of Knowledge in Islam?

Questioned His Eminence: What's the status and virtue of People of Knowledge in Islam?

Answered His Eminence with his saying: The status of people of knowledge has a great status, because they are the inheritor of the Prophets as-salah and as-salam be upon them, and therefore it is obligatory upon them to explain/convey knowledge and call to Allah which is not obligatory upon other than them. They are on the earth like the stars in the sky, they guide the misguided straying creation, and they explain to them the truth, and they warn them from evil and therefore they are on the Earth as the rain strikes the dead earth so it produces vegetation with the permission of Allah.

And it is obligatory upon the people of knowledge from the actions and characters, and manners that is not obligatory upon other than them, because they are an example and model. So, they are the most rightful of people and first of people to act on the legislation in its manners and its characters.

Answered by: Shaykh Uthaymeen
Translation by: نسرين السلفية
Source: Kitabul ilm of Shaykh Uthaymeen

75ـ وسئل فضيلته: ما هي مكانة وفضل أهل العلم في الإسلام؟

فأجاب فضيلته بقوله: مكانة أهل العلم أعظم مكانة؛ لأنهم ورثة الأنبياء عليهم الصلاة والسلام، ولهذا يجب عليهم من بيان العلم والدعوة إلى الله ما لا يجب على غيرهم، وهم في الأرض كالنجوم في السماء يهدون الخلق الضالين التائهين، ويبينون لهم الحق ويحذرونهم من الشر ولذلك كانوا في الأرض كالغيث يصيب الأرض القاحلة فتنبت بإذن الله .

ويجب على أهل العلم من العمل والأخلاق والآداب ما لا يجب على غيرهم؛ لأنهم أسوة وقدوة فكانوا أحق الناس وأولى الناس بالتزام الشرع في آدابه وأخلاقه .

Whoever reads Ayat al-Kursee at the end of each prayer

حديث رقم -972-

  [ من قرأ آية الكرسي في دبر كل صلاة لم يحل بينه وبين دخول الجنة إلا الموت ] . ( صحيح ) . .من السلسلة الصحيحة للالباني

"Whoever reads Ayat al-Kursee at the end of each prayer, then nothing will stand between him and the entering of the Paradise except the death." [Graded Authentic by Shaykh Albanee in assilsilat assahiha]

المترجمة: نسرين السلفية

The supplication with the completion of the Qur'an (reading) * In how many days, the Qur'an is finished (reading)

In how many days, the Qur'an is finished (reading)

"In forty days, then he said, in a month, then he said, in twenty days, then he said, in fifteen days, then he said, in ten days, then he said, seven days, (Read it in three days, whoever reads the Qur'an in less than three days, he will not understand it.)" [Sahih Abee Dawud: 126, 126, 1258].

The supplication with the completion of the Qur'an (reading)

The Shaykh may Allah have mercy on him said, there came in many narrations from as-Salaf as-Saleh, from them what Thaabet Albanaanee narrated (it), he said, Anas radi Allahu anhu used to, if he completed the Qur'an (reading in full), he would gather his son and people of his house, then he would supplicate for them. [Recorded it Addaaramee with an authentic chain]

Taken from Saheeh Adkaar.

Translation by: نسرين السلفية

Are Adhan and Iqamah legislated fo the women?

Are Adhan and Iqamah legislated fo the women?

Question: Are Adhan and Iqamah legislated for the women whether one of them did it in the urban areas or in the wild (desert), in singles or in a group?

Answer: Adhan and Iqaamah are not legislated for the women, whether in the resident or in the travel. (Because) the adhaan and iqaamah are characteristics of the men, as the authentic ahadeeth indicated to that from the Messenger of Allah sallallahu alayhe wa sallam.

Answered by: Shaykh Abdul Azeez Ibn Bazz
Translation by: نسرين السلفية
Source: http://www.ibnbaz.org.sa/mat/2427

The ruling of laziness about some of the obligations

The ruling of laziness about some of the obligations

Question: What's the ruling one someone who singles Allah the Exalted out [with tawheed] but he is lazy upon the performance of same of the obligations?

Answer: He is deficient of the Emaan and likewise the one who does some of the sins, they (sins) decreases his emaan (as it is the ruling) with the Ahlul Sunnah wal Jama'ah. Because they say, the Emaan is the saying and the action and the belief, it increases with obedience and decreases with the sin (committing sin). From the Examples of that: Leaving of the fasts of Ramadan without excuse or some of it, so it is a great sin, it decreases the emaan and weakens it and some of the people of knowledge (apply legislation of) disbelief on him for that. However, the correct (view is) that he does not disbelief by that so long he acknowledges the obligation. But he breaks some of the days due to carelessness and laziness. And likewise, if he delayed the Zakah from its time due to carelessness or leaving of its giving out, then it is a sin and he was weak in the Emaan. Some of the people of knowledge (apply ruling) of disbelief on him because of leaving it. Accordingly if he cuts off his ties of kinship or he is being undutiful (toward) his parents, (then) this is due to the decrease in the Emaan and weakness in it. Likewise the remaining of the sins.

As for leaving of the prayer, then it negates the Emaan and it obligates the apostasy even if he did not deny its obligation according to most correct sayings of the Scholars due to the saying of the Prophet sallallahu alayhe wa sallam, "The head of the matter is the Islam, and its pillar is the prayer, and its pick is the Jihad in the way of Allah," and his saying sallallahu alayhe wa sallam, "The agreement that is between us and them is the Prayer, so whoever leaves it then he has certainly disbelieved," in other ahadeeth it shows that [also].

Answered by: Shaykh Abdur Azziz Ibn Bazz
Translation by: نسرين السلفية
Source: http://www.ibnbaz.org.sa/mat/10

Translation of أنا و أخي - ِAn Arabic Story for Kids

Alhamdulillah. I finished it. This story is so cute, the images always makes me smile, i really wanted to translate it so much, Alhamdulillah finished it. Alhamdulillah.

Ana Wa Akhi Translation - Arabic Story for Kids

The place of the Qunut in the Prayer [Salah]

The place of the Qunut in the Prayer [Salah]

Question: Concerning the Qunut in the Fajr Payrer, where is its place in the Prayer?

Answer: (It is) after the Rukuh (bowing), and this is the best, after the Rukuh, and if Qunut is done before the Rukuh, then there is no problem. But (it is) better and superior from the action of the Prophet sallallahu alayhe wa sallam that it is after the Rukuh, and likewise the Qunut of the Witr is after the Rukuh.

Answered by: Shaykh Ibn Bazz
Translation by: نسرين السلفية
Source: http://www.ibnbaz.org.sa/mat/14923

The Obeying of the Mother

The Obeying of the Mother

Question: I have a mother, Sometimes I quarrel with her, because i am not able to control myself. So what should i do? (Please) benefit me and may Allah benefit you.

Answer: The obligation upon you is the gentleness with your mother, and the fine behavior and the absence of quarreling. The mother, her right is great, and likewise the father, his right is great. Allah jalla wa 'ala says in His Great Book in many places:

"and be dutiful and good to parents" [Surah AlBaqara: 83, Surah An-Nisa: 36, Surah Al-An'aam: 152, Surah Al-Israa: 23]

And He subhaanahu says: "give thanks to Me and to your parents. To Me is the final destination." [Surah Luqman: 14]

and He subhaanahu says: "And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And lower to them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was young."" [Surah Al-Israa: 23-24]

Therefore, the obligation upon the son is to fear Allah and to (have) gentleness with his parents and not to quarrel with them, but to be silent or to address (them) with what is best. If his father said to him a harsh word (speech) or insulted him, then he should say (to him): May Allah guide you, May Allah be pleased with you, May Allah reward you. He should not correspond with harshness nor with the bad word (speech) to even if his father or his mother insulted him, he should say (to her): May Allah reward you, May Allah be pleased with you, May Allah guide you O mother, and like this from the good speech. He should not correspond with the evil ever. And it is not permissible for him to correspond with the evil nor to quarrel nor the raising of the voice upon his father or his mother. We Ask Allah the guidance for all.

Answered by Shaykh Abdur Azziz Ibn Bazz
http://www.ibnbaz.org.sa/mat/9190

*** If you benefited from this little translation, then make dua for my mother for indeed she has played a grate role  in my Arabic study, giving me morning and evening and night to study while she did the works which i should have done and helped her in. may Allah reward my mother with good in this Duniyah and in the Akhirah and my father. Ameen.