Friday, December 30, 2011
Tuesday, November 15, 2011
Thursday, July 28, 2011
Perhaps a fasting person gets nothing from his fast except
| Perhaps a fasting person gets nothing from his fast except | for everyone |
3 - رب صائم حظه من صيامه الجوع و العطش ، و رب قائم حظه من قيامه السهر
الراوي: عبدالله بن عمر المحدث: الألباني - المصدر: صحيح الترغيب - الصفحة أو الرقم: 1084
خلاصة حكم المحدث: حسن صحيح
خلاصة حكم المحدث: حسن صحيح
"Perhaps a fasting person gets nothing from his fast except the hunger and thirst, and perhaps a person praying at night gets nothing but the sleeplessness"
The narrator: Abdullah bin Amr
The scholar of hadith: Alalbanee
The source: Sahih At-targeeb
The page or the number: 1084
Summary of the ruling of the hadiht: Hasan Saheh
http://www.dorar.net/enc/
Sunday, July 24, 2011
Get from Allah what You want...
إن في الليل لساعة لا يوافقها رجل مسلم يسأل الله خيرا من أمر الدنيا والآخرة إلا أعطاه إياه وذلك كل ليلة - رواه مسلم
"Indeed there is in the night an hour, no Muslim meets it [that hour] asking Allah for a good from the matter of the Duniyah or the Akhirah [Hereafter] except that Allah gives it to him and that is in every night." Reported by Muslim
"Indeed there is in the night an hour, no Muslim meets it [that hour] asking Allah for a good from the matter of the Duniyah or the Akhirah [Hereafter] except that Allah gives it to him and that is in every night." Reported by Muslim
Friday, July 1, 2011
Thursday, June 30, 2011
Best Enjoyment - Righteous Woman
| The Righteous Woman | for everyone |
The Messenger of Allah sallallahu alayhe wa sallam said, "The world (Duniyah) is only an enjoyment, and there is nothing from the enjoyment of the duniyah better than the righteous woman"
[Shaykh Albanee authenticated it]
[Shaykh Albanee authenticated it]
Monday, June 27, 2011
Wednesday, May 25, 2011
Tuesday, April 19, 2011
Six Fatawa on Traveling related issues and others...
# 1
السؤال ٨١: رجل مسافر صلى الجمعة في الحضر فهل يجمع معها العصر قصرا؟
الجواب: لا يجمع معها العصر: لأن السنة إنما وردت في الجمع بين الظهر و العصر، و الجمعة ليست ظهرا، بل هي صلاة مستقلة في هيئتها و شروطها و أركانها فلا تجمع إليها العصر.
Question: A traveling man prayed the Jumu'ah prayer in the resident, should he combine with it the Asr prayer as Qasr (2 rakah of Asr prayer as a prayer of travel)?
Answer: No, he should not combine with it Asr prayer because the sunnah only mentioned combining between the Zuhr and the Asr prayer, and the Jumua'ah is not Zuhr (prayer), but it is an independent prayer in its manner and its conditions and its pillars, so do not combine with it the Asr prayer.
Translated by: Nasrin As-Salafiyah
Taken from the book of Shaykh Muhammad ibn Saleh Al-Uthaymee: إعلام المسافرين ببعض آداب و أحكام السفر…
# 2
السؤال ١٥٢: نصادف في بعض الأحيان أحوالا صعبة جدا بالطائرة في الجو فهل هناك ذكر معين تنصحنا به سماحتكم؟
الجواب: الدعاء أن ينجي الله الرجل و من معه من هذا الخطر و هو أن يدعو بما يناسب الحال و المقام.
Question 152: We come to pass very hard conditions sometimes in the air, so is there a specific remembrance (that) you (can) advice us with, your eminence?
Answer: The supplication (is for) Allah to rescue the man and whoever is with him from this danger and he supplicates with that, which fits the condition and the situation.
Translated by: Nasrin As-Salafiyah
Taken from the book of Shaykh Muhammad ibn Saleh Al-Uthaymee: إعلام المسافرين ببعض آداب و أحكام السفر…
# 3
السؤال ١٤٥: ما حكم أخذ السماعات المخصصة للاستماع للقنوات الإذاعية المسموعة في الطائرة أو البطانيات أو أدوات الطعام أو غيرها من أدوات الطائرة المعدة لخدمة الركاب؟ علما أن النظام يبيح استخدامها في الطائرة و لا يبيح تملكها؟
الجواب: لا يحل لأحد أن يأخذ شيئا من هذا؛ لأن الموجود في الطائرة إنما أبيح للركاب استعماله فقط لا تملكه، إلا ما كان موضوعا للتملك كمجلة "أهلا و سهلا" فهذه مكتوب عليها أنها هدية، و ما عدا ذلك فلا يجوز إلا ما أباح النظام أخذه.
Question 145: What's the ruling of taking the allocated earphones for the listening to the audio broadcast properties in the air-plane or the blankets or utensils of the food or other than these from the utensils of the air-plane prepared for the service of the passengers? Knowing that the system allows their use in the air-plane but does not allow owning them?
Answer: It is not permissible for anyone to take anything from this; because the found (materials) in the air-plane only allowed for the passengers to use only not to own it, except what was placed for the possession as magazine "Ahlan wa Sahlan", because this is written on it that it is a gift, and other than that it is not allowed except what the system permitted its taking.
Translated by: Nasrin As-Salafiyah
Taken from the book of Shaykh Muhammad ibn Saleh Al-Uthaymee: إعلام المسافرين ببعض آداب و أحكام السفر…
# 4
السؤال ١٤٤: متى يكون دعاء المسافر مستجابا؟ و متى يكتب له ما يعمله في الحضر و السفر؟
الجواب: أما الاستجابة فإن السفر من مواطن الإجابة و هو كغيره من مواطن الإجابة الزمانية، فليتحر الدعاء في سفره بما يشاء. و أما ما كان يعمله في حضره من الأعمال الصالحة فإنه يكتب له ما دام مسافرا.
Question 144: When will the supplication of the traveler be answered? And when is it written for him what he does in the resident along the travel?
Answer: As for the answering, then the travel is from the places of the answer and it is like other than it from the places of the answer (with respect to) the time and place, so he should hasten to the supplication in his travel with what he wills, and as for what he used to do in his resident from the righteous actions, then it is written for him as long as he is a traveler.
Translated by: Nasrin As-Salafiyah
Taken from the book of Shaykh Muhammad ibn Saleh Al-Uthaymee: إعلام المسافرين ببعض آداب و أحكام السفر…
# 5
السؤال ١٣٨: ما حكم وضع الأموال في البنوك الربوية مع العلم أن هناك شركات مصرفية تقوم بنفس العمل و تقدم تقريبا نفس الخدمات، سواء داخل المملكة أو خارجها، و تعلن أنها لا تتعامل بالربا؟
الجواب: لا شك أن وضع الأموال في شركات لا تتعامل بالربا أحسن بكثير إذا كانت هذه الشركات ثقة لا يخاف من ضياع ماله فيها. أما وضع الأموال في البنوك الربوية بدون أخذ ربا فلا بأس عند الحاجة.
Question 138: What's the ruling of keeping of the wealths in the interest based banks knowing that there are bank companies undertake the same job and provides roughly the same services, whether inside the Mamlakatu (Alarabiyah As-Saudiyah) or outside of it, and it is known that they don't work with the interest?
Answer: No doubt that keeping of the wealths in the companies (that) does not work with the interest is a lot better if these companies are trustworthy, there is no fear from losing of his wealth in them, as for keeping of the wealths in the interest based banks without taking interest, then there is no problem in case of need.
Translated by: Nasrin As-Salafiyah
Taken from the book of Shaykh Muhammad ibn Saleh Al-Uthaymee: إعلام المسافرين ببعض آداب و أحكام السفر…
# 6
السؤال # ٤١: ما حكم من ترك صلاة واحدة عامدا؟ و ماذا عليه؟
الجواب # ٤١: هو كافر مُرتدّ، و حكمه كاليهود و النصارى و المسركين، و عليه أن يتوب إلى الله.
Question # 41: What's the ruling of one who left a prayer intentionally? And what's upon him?
Answer # 41: He is a apostate disbeliever, and his ruling is like the Yahuud, and the Nasaaraa, and the disbelievers (Musrikeen), and upon him is to repent to Allah.
Translated by: Nasrin As-Salafiyah
Taken from the book of Shaykh Muhammad ibn Saleh Al-Uthaymee: إعلام المسافرين ببعض آداب و أحكام السفر…
Sunday, April 17, 2011
Tuesday, April 5, 2011
Ruling on leaving a Salah Intentionally?
| Ruling on leaving a Salah Intentionally? | for everyone |
السؤال # ٤١: ما حكم من ترك صلاة واحدة عامدا؟ و ماذا عليه؟
الجواب # ٤١: هو كافر مُرتدّ، و حكمه كاليهود و النصارى و المسركين، و عليه أن يتوب إلى الله.
Question # 41: What's the ruling of one who left a prayer intentionally? And what's upon him?
Answer # 41: He is a apostate disbeliever, and his ruling is like the Yahuud, and the Nasaaraa, and the disbelievers (Musrikeen), and upon him is to repent to Allah.
Translated by: Nasrin As-Salafiyah
Taken from the book of Shaykh Muhammad ibn Saleh Al-Uthaymee: إعلام المسافرين ببعض آداب و أحكام السفر …
Tuesday, March 29, 2011
Length of Time of Travel to Shorten the Prayer
Length of Time of Travel to Shorten the Prayer
Question 4: We travel to United States of America in order to stay in the training session on the aviation there, and our stay may continue for three months or more, so do we shorten our prayer throughout that period? And when is the completion of the prayer obligatory upon us?
Answer 4: Yes (you shorten the prayer), as long as you are there in the United States or other than it from the countries (while) you are travelers until you return to your homeland meaning to your country, which you live in, (whether) the period became long or it became short; because there is not in the Book (of Allah) nor in the Sunnah that which points to specification of the period, by which the ruling of the traveler is cut off, because the Prophet sallallahu alayhe wa 'ala aalihi wa sallam travelled few travels (i.e. few times), and he used to shorten (the prayer) until he returned to Madinah, and he was not restricted by a period.
He stayed in Tabook for twenty days, (during which) he shorted the prayer[i], and he stayed in Makkah in the year of the Open (Victory of Makkah) for nineteen days, (during which) he shorted the prayer[ii], and he stayed in Makkah in the year of the farewell Hajj for ten days, (during which) he shorted the prayer[iii], and a letter didn't even come from him (where) he said in it: Whoever intends to stay such, then he should complete (the prayers), even if the completion was obligatory in the likes of these travels then the Prophet sallallahu alayhe wa 'ala aalihi wa sallam would have explained it due to His Exalted saying, "O Messenger (Muhammad sal-Allâhu 'alayhi wa sallam)! Proclaim (the Message) which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allâh will protect you from mankind." [Surah Al-Ma'idah: 67]
And those who act in accordance with four days or five days or nineteen days or that which is similar to that, they did not act in accordance to that which makes less burdensome and meets all requirements. For example, those who say the period by which the ruling of travel ends is four days seek information from that the Prophet sallallahu alayhe wa 'ala alihi wa sallam stayed in Makkah in the year of Farewell Hajj before he went out to Minaa, he came on the forth day of Dthee Al-Hijjah and went out on the 8th day to Minaa, but this, here is no evidence in it; because Anas radi Allahu anhu was asked: how many (days) the Prophet sallallahu alyhe wa sallam stayed in Makkah in the year of Farewell Hajj? So he said, we stayed in it for ten (days).
He radi Allahu anhu spoke the truth; because going out of the Prophet sallallahu alayhe wa 'ala aalihi wa sallam to Minaa on the 8th day doesn't mean that he was done from Makkah but he is remaining in it, and the saying of some of them that when he went out to Minaa, he started the traveling to Madinah, a strange saying, no one says it except with irritations and controversies in order to be freed, otherwise, it is well-known that the Prophet sallallahu alayhe wa 'ala aalihi wa sallam only came to perform Hajj, and the hajj is intended, then how it is said that he started to leave when he went to the Hajj. The scholars differed in this issue on more than 20 sayings, and the return at the dispute is to the Book of Allah and to the Sunnah of His Messenger sallallahu alayhe wa 'ala alihi wa sallam, and there is nothing in them that points to the specification of the period with anything by which the ruling of travel ends.
However, these who said that the ruling of the travel ends if he intended for than four days, they made this a traveler from one aspect not a traveler from (another) aspect, for instance, in the Jumua'ah (prayer) they say it is not correct (that) he is an Imaam in the Jumua'ah; because he is a traveler, and he does not look from the stipulated number if we said with the condition of number in the Jumua'ah (prayer); because he is a traveler, and the legislations of Allah, the Blessed and the Exalted are equable, does not contradict each other, and the summary is that we lengthened in answering this question (as) elimination to the doubt until the matter becomes clear.
[i] Abu Dawud Reported it from the Hadith of Jabir bin Abdullah radi Allahu anhuma in the chapter, "If he resides in the land of the enemy, he should shorten the prayer" Number # 1230
[ii] Al-Bukhari reported it from the Hadith of Ibn Abbas radi Allahu anhuma in the Book of Shortening of the prayer - chapter what came in the shortening (of the Prayer), Number # 1080
[iii] Al-Bukhari reported it from the Hadith of Anas bin Malik radi Allahu anhu in the Book of Shortening of the prayer - chapter what came in the shortening (of the Prayer), Number # 1081
Taken from the Book of Shaykh Muhammad Saleh al-Uthaymeen, “I3laam al-Musafirin bi-ba3del a3daab wa ahkames safar…”
Translated by Nasrin As-Salafiyah
Question 4: We travel to United States of America in order to stay in the training session on the aviation there, and our stay may continue for three months or more, so do we shorten our prayer throughout that period? And when is the completion of the prayer obligatory upon us?
Answer 4: Yes (you shorten the prayer), as long as you are there in the United States or other than it from the countries (while) you are travelers until you return to your homeland meaning to your country, which you live in, (whether) the period became long or it became short; because there is not in the Book (of Allah) nor in the Sunnah that which points to specification of the period, by which the ruling of the traveler is cut off, because the Prophet sallallahu alayhe wa 'ala aalihi wa sallam travelled few travels (i.e. few times), and he used to shorten (the prayer) until he returned to Madinah, and he was not restricted by a period.
He stayed in Tabook for twenty days, (during which) he shorted the prayer[i], and he stayed in Makkah in the year of the Open (Victory of Makkah) for nineteen days, (during which) he shorted the prayer[ii], and he stayed in Makkah in the year of the farewell Hajj for ten days, (during which) he shorted the prayer[iii], and a letter didn't even come from him (where) he said in it: Whoever intends to stay such, then he should complete (the prayers), even if the completion was obligatory in the likes of these travels then the Prophet sallallahu alayhe wa 'ala aalihi wa sallam would have explained it due to His Exalted saying, "O Messenger (Muhammad sal-Allâhu 'alayhi wa sallam)! Proclaim (the Message) which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allâh will protect you from mankind." [Surah Al-Ma'idah: 67]
And those who act in accordance with four days or five days or nineteen days or that which is similar to that, they did not act in accordance to that which makes less burdensome and meets all requirements. For example, those who say the period by which the ruling of travel ends is four days seek information from that the Prophet sallallahu alayhe wa 'ala alihi wa sallam stayed in Makkah in the year of Farewell Hajj before he went out to Minaa, he came on the forth day of Dthee Al-Hijjah and went out on the 8th day to Minaa, but this, here is no evidence in it; because Anas radi Allahu anhu was asked: how many (days) the Prophet sallallahu alyhe wa sallam stayed in Makkah in the year of Farewell Hajj? So he said, we stayed in it for ten (days).
He radi Allahu anhu spoke the truth; because going out of the Prophet sallallahu alayhe wa 'ala aalihi wa sallam to Minaa on the 8th day doesn't mean that he was done from Makkah but he is remaining in it, and the saying of some of them that when he went out to Minaa, he started the traveling to Madinah, a strange saying, no one says it except with irritations and controversies in order to be freed, otherwise, it is well-known that the Prophet sallallahu alayhe wa 'ala aalihi wa sallam only came to perform Hajj, and the hajj is intended, then how it is said that he started to leave when he went to the Hajj. The scholars differed in this issue on more than 20 sayings, and the return at the dispute is to the Book of Allah and to the Sunnah of His Messenger sallallahu alayhe wa 'ala alihi wa sallam, and there is nothing in them that points to the specification of the period with anything by which the ruling of travel ends.
However, these who said that the ruling of the travel ends if he intended for than four days, they made this a traveler from one aspect not a traveler from (another) aspect, for instance, in the Jumua'ah (prayer) they say it is not correct (that) he is an Imaam in the Jumua'ah; because he is a traveler, and he does not look from the stipulated number if we said with the condition of number in the Jumua'ah (prayer); because he is a traveler, and the legislations of Allah, the Blessed and the Exalted are equable, does not contradict each other, and the summary is that we lengthened in answering this question (as) elimination to the doubt until the matter becomes clear.
[i] Abu Dawud Reported it from the Hadith of Jabir bin Abdullah radi Allahu anhuma in the chapter, "If he resides in the land of the enemy, he should shorten the prayer" Number # 1230
[ii] Al-Bukhari reported it from the Hadith of Ibn Abbas radi Allahu anhuma in the Book of Shortening of the prayer - chapter what came in the shortening (of the Prayer), Number # 1080
[iii] Al-Bukhari reported it from the Hadith of Anas bin Malik radi Allahu anhu in the Book of Shortening of the prayer - chapter what came in the shortening (of the Prayer), Number # 1081
Taken from the Book of Shaykh Muhammad Saleh al-Uthaymeen, “I3laam al-Musafirin bi-ba3del a3daab wa ahkames safar…”
Translated by Nasrin As-Salafiyah
Saturday, March 19, 2011
a Great benefit of Istikhara
| a Great benefit of Istikhara | for everyone |
الشيخ محمد بن صالح العثيمين: متى تيسر له الشيء بعد استخارته فليعلم أن هذا هو الخير إذا كان قد دعا ربه بصدق وإخلاص فإذا تيسر له الأمر بعد الاستخارة فليعلم أن هذا هو الخير لأنه دعا الله أن يختار له ما هو خير ييسره له فإذا تيسر فهذا علامة أن ذلك هو الخير وربما يرى الإنسان شيئا يدل على أن هذا هو الخير له وربما ييسر الله له من يشير عليه بشيء فيأخذ بمشورته فيكون هو الخير المهم أنك إذا استخرت الله بصدق وإخلاص فما يجري بعد ذلك بأي سبب من الأسباب فهو الخير لك إن شاء الله تعالى
The Shaykh Muhammad bin Saleh Al-Uthaymeen said: When the thing becomes easy for him after his istikhara (seeking council of Allah), then he should know this is the good if he called on his Rabb with honesty and sincerity. So, if the matter becomes easy for him after the istikhara, then know this is the good because he called on Allah to choose for him what is good, He made it easy for him. if it becomes easy then this is a sign that that is the good, and perhaps the person will see a thing that points out that this is the good for him, and perhaps Allah will make easy for him someone who will direct him with a thing then he will take it by his direction, then it is the good, the important (point is) that if you made istikhara to Allah (you sought the council of Allah) with honesty and sincerity, whatever happens after that by any mean from the means, then it is the good for you inshaaAllah ta'ala. [Ref. sent to me via email by the owner of http://asaheeha.wordpress.com/; Translation by: Nasrin As.salafiyah]
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